The Greatest Obstacle to Enlightenment
Enlightenment - what is that?
A beggar had been sitting by the side
of a road for over thirty years. One day a stranger
walked by. "Spare some change?" mumbled the
beggar, mechanically holding out his old baseball cap.
"I have nothing to give you," said the
stranger. Then he asked: "What's that you are
sitting on?" "Nothing," replied the
beggar. "Just an old box. I have been sitting on it
for as long as I can remember." "Ever looked
inside?" asked the stranger. "No," said
the beggar. "What's the point? There's nothing in
there." "Have a look inside," insisted
the stranger. The beggar managed to pry open the lid.
With astonishment, disbelief, and elation, he saw that
the box was filled with gold.
I am that stranger who has nothing to
give you and who is telling you to look inside. Not
inside any box, as in the parable, but somewhere even
closer: inside yourself.
"But I am not a beggar," I
can hear you say.
Those who have not found their true
wealth, which is the radiant joy of Being and the deep,
unshakable peace that comes with it, are beggars, even
if they have great material wealth. They are looking
outside for scraps of pleasure or fulfillment, for
validation, security, or love, while they have a
treasure within that not only includes all those things
but is infinitely greater than anything the world can
offer.
The word enlightenment conjures up
the idea of some super-human accomplishment, and the ego
likes to keep it that way, but it is simply your natural
state of felt oneness with Being. It is a state of
connectedness with something immeasurable and
indestructible, something that, almost paradoxically, is
essentially you and yet is much greater than you. It is
finding your true nature beyond name and form. The
inability to feel this connectedness gives rise to the
illusion of separation, from yourself and from the world
around you. You then perceive yourself, consciously or
unconsciously, as an isolated fragment. Fear arises, and
conflict within and without becomes the norm.
I love the Buddha's simple definition
of enlightenment as "the end of suffering."
There is nothing superhuman in that, is there? Of
course, as a definition, it is incomplete. It only tells
you what enlightenment is not: no suffering. But what's
left when there is no more suffering? The Buddha is
silent on that, and his silence implies that you'll have
to find out for yourself. He uses a negative definition
so that the mind cannot make it into something to
believe in or into a superhuman accomplishment, a goal
that is impossible for you to attain. Despite this
precaution, the majority of Buddhists still believe that
enlightenment is for the Buddha, not for them, at least
not in this lifetime.
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